[Advaita-l] [advaitin] Nirvikalpa Samadhi
Sudhanshu Shekhar
sudhanshu.iitk at gmail.com
Mon Feb 10 04:48:28 EST 2025
Namaste Bhaskar ji.
Thanks.
On Mon, 10 Feb, 2025, 3:14 pm 'Bhaskar YR' via advaitin, <
advaitin at googlegroups.com> wrote:
> praNAms
>
> Hare Krishna
>
>
>
> - You stopped me from reading other backlog mails about brahmAkAra
> vrutti or akhandAkAra vrutti by sending this monotonous query 😊
>
>
>
> Just curious regarding the stand of avidyA being jnAna-abhAva.
>
>
>
> - avidyA is not ONLY jnAna abhAva it is also vipareeta grahaNa and
> saMshaya as well 😊 And I don’t have to show you the reference for
> this, do I??
>
>
>
> How would you explain this Gita reference?
>
>
>
> Ø See above, apply mind and let me know if you still have any
> doubts.
>
>
>
> The bhAshya clearly says that avidyA-removal is required and not
> jnAna-acquisition. This clearly means that AchArya is distinguishing these
> two.
>
>
>
> Now, if avidyA were to be jnAna-abhAva, then avidyA-removal has to be by
> jnAna-acquisition. Isn't it? Then the bhAshya will not make sense.
>
>
>
> Ø I don’t think no vedAnti would pose queries like this and come to
> the erroneous conclusion as above if he or she really understands the
> purport of adhyAsa bhAshya. By the way, we are not saying we are seeing
> only rajju and not sarpa 😊
>
> Ø Anyway, the avidyA that which we want to get rid of definitely NOT
> the concocted dravya rUpa, brahmAshrita avidyA which is material cause for
> everything. That much you can always keep in your mind 😊
>
>
>
> Hari Hari Hari Bol!!!
>
> bhaskar
>
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