[Advaita-l] Kena Upanishad Shankara bhashya- pada, vakya, sanskrit question. (अभ्रूम)

[Raghav Kumar Dwivedula]

Dear Subbu ji
Thank you for the original grammatical rules endorsing the bhAShya phrase
"Chandasi aniyamAt" from Siddhanta kaumudi indicating that Chandasi bahulam
vyatyayaH - many transmutations (in tense, mood etc.) are possible in
parsing the vedic Chandas.

And as Venkat ji said, I noted that, in non-vedic contexts, vyAkaraNa is
both prescriptive and descriptive. But in vedic mImAmsA, it is only
descriptive and grammer does not dictate how vedic mantras are
presented/existent. Not the least because Vedas are nitya while vyAkaraNa
is chronologically antecedent to the Vedas.

Regarding -

*काल*हलच्स्वरकर्तृयङां
What are the other vyatyayAH like hala, svara, kartR etc., mentioned?

hala = consonant changes?
svara = changes in intonation?
kartR and yaG are not clear.

In case this meaning is available, kindly share it.

Om
Raghav




On Fri, 31 Jan, 2025, 11:02 pm V Subrahmanian, <v.subrahmanian at gmail.com>
wrote:

>
>
> On Tue, Jan 28, 2025 at 11:52 PM Raghav Kumar Dwivedula via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
>> Namaste Subbu ji
>> Is there any sUtra from mImAmsA "Chandasi kAla-aniyamAt" - since the same
>> phrase occurs repeatedly.
>>
>
> Dear Raghav ji,
>
> On consulting with Sri MDS ji, I am told that this occurs in the Vyakarana
> sutra and the siddhanta kaumudi on it:
>
>
> https://ashtadhyayi.com/sutraani/3/1/85?scroll=sutra-commentary-kaumudi-region&expand=sutra-commentary-kaumudi-region
>
> व्यत्ययो बहुलम्   ३.१.८५
>
> सिद्धान्तकौमुदी (३४३३)
> <https://ashtadhyayi.com/kaumudi/69?scroll=kaumudi-31085>
> *विकरणानां बहुलं व्यत्ययः स्यात् छन्दसि । *आण्डा शुष्णस्य भेदति (आ॒ण्डा
> शुष्ण॑स्य॒ भेद॑ति) । भिनत्तीति प्राप्ते । जरसा मरते पतिः (ज॒रसा॒ मर॑ते॒
> पतिः॑) । म्रियत इति प्राप्ते । इन्द्रो वस्तेन नेषतु (इन्द्रो॑ व॒स्तेन॑
> नेषतु) । नयतेर्लोट् शप्सिपौ द्वौ विकरणौ । इन्द्रेण युजा तरुषेम वृत्रम्
> (इन्द्रे॑ण यु॒जा त॑रुषेम वृ॒त्रम्) । तरेमेत्यर्थः । तरतेर्विध्यादौ लिङ् ।
> उः शप् सिप् चेति त्रयो विकरणाः ॥ सुप्तिङुपग्रहलिङ्गनराणां *काल*हलच्स्वरकर्तृयङां
> च । *व्यत्ययमिच्छति* शास्त्रकृदेषां सोऽपि च सिध्यति बाहुलकेन ॥ १
>
>
> You may see the words *छन्दसि and **काल* in block above is what we are
> looking for. The word *व्यत्ययमिच्छति is what means 'अनियमः' as I
> understand.*
>
>  Thanks for raising the question.
>
> warm regards
> subbu
>
>>
>> Om
>> Raghav
>>
>>
>>