[Advaita-l] Need some help

[V Subrahmanian]

Regarding 'samanadhikaranya', there is yet another reference in the BSB
3.3.9:

अपवादोनाम — यत्र कस्मिंश्चिद्वस्तुनि पूर्वनिविष्टायां मिथ्याबुद्धौ
निश्चितायाम् , पश्चादुपजायमाना यथार्था बुद्धिः पूर्वनिविष्टाया मिथ्याबुद्धेः
 निवर्तिका भवति — यथा देहेन्द्रियसङ्घाते आत्मबुद्धिः, आत्मन्येवआत्मबुद्ध्या
पश्चाद्भाविन्या ‘तत्त्वमसि’ (छा. उ. ६ । ८ । ७)
<http://advaitasharada.sringeri.net/display/bhashya/Chandogya?page=6&id=Ch_C06_S08_V07&hl=%E0%A4%A4%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A5%8D%E0%A4%B5%E0%A4%AE%E0%A4%B8%E0%A4%BF>
 इत्यनया यथार्थबुद्ध्या निवर्त्यते  ....... एवमेतस्मि*न्सामानाधिकरण्यवाक्ये*
 विमृश्यमाने,

Here, Tattvamasi is taken up for demonstrating 'apavada', the earlier-born
wrong perception of the Self is now set aside by the shruti pramana-born,
later-occurring Tattvamasi instruction.  Shankara specifies the wrong
knowledge as identification with the body-mind complex as the Self.  This
is removed, means, the idea of body-mind complex associated with the self
is removed.  This is bhaga tyaga lakshana.

regards
subbu



On Fri, May 25, 2018 at 3:11 PM, H S Chandramouli via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> >
> > Pranams Sri Sadananda Ji,
> >
> > Replying in two parts. Also I am obliged to remove the Bhashya in
> Sanskrit
> > as the limit for a post is getting exceeded. My apologies.
> >
> > In the Bhashya, bhaga tyaaga lakshana is implied by the use of
> > SAmAnAdhikaranya  as  अपवादे सामानाधिकरण्यम् (apavAde
> sAmAnAdhikaraNyam). As
> > one example we can see BSB 3-1-1
>