[Advaita-l] [advaitin] Request for Review: 21 Foundational Axioms of Advaita Siddhānta
H S Chandramouli
hschandramouli at gmail.com
Tue Mar 10 08:38:31 EDT 2026
A correction.
Please read ** sdyAsa ** as **adhyAsa **.
Regret typo.
Regards
On Tue, Mar 10, 2026 at 6:06 PM H S Chandramouli <hschandramouli at gmail.com>
wrote:
> Namaste Sudhanshu Ji,
>
> Should not the vivaraNa quote by you be understood as first sdyAsa in
> terms of understanding, and not in terms of time. In words should not the
> Atma-anAtma adhyAsa, termed naisargika in the adhyAsa bhAshya be understood
> as anAdi, and not sAdi as stated by you.
>
> Regards
>
> On Tue, Mar 10, 2026 at 5:21 PM Sudhanshu Shekhar <
> sudhanshu.iitk at gmail.com> wrote:
>
>> Namaste Chandramouli ji.
>>
>> Which one is anAdi ; adhyAsa or avidyA ? cause or effect ? Or can both be
>>> anAdi?.
>>>
>>> In gold-ornaments illustration, both gold and ornament are sAdi ( have a
>>> beginning ).
>>>
>>
>> There are two types of adhyAsa. One, anAdi-adhyAsa and second
>> sAdi-adhyAsa.
>>
>> adhyAsa of ajnAna in AtmA is referred as ajnAna-adhyAsa. This is anAdi.
>>
>> Other adhyAsAs are sAdi-adhyAsa. They are also referred to as
>> कादाचित्क-अध्यास. aham-adhyAsa is first such sAdi-adhyAsa.
>>
>> Reference from VivaraNa:
>>
>> निष्कलङ्कचैतन्यैकताने निरंशानन्दैकरसे अज्ञानादिसाक्षिणि *अनादिसिद्धेऽपि
>> अज्ञानाध्यासे*, *कादाचित्कमध्यासमाश्रित्य* आह--अहमिति तावत्
>> प्रथमोऽध्यासः इति।।
>>
>> Regards.
>> Sudhanshu Shekhar.
>>
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