[Advaita-l] [advaitin] PanvhadashI 2.35

[H S Chandramouli]

Namaste Bhaskar Ji,

The question by Sudhanshu Ji was with reference to a verse in Panchadashi.
Not about AdhyAsa BhAshya. Answer given by me is in the context of the
verse in Panchadashi. Here the debate is between SiddhAnt and SunyavAdin.
There is no reference to AdhyAsa BhAshya.

Regards

On Fri, Jan 10, 2025 at 3:37 PM 'Bhaskar YR' via advaitin <
advaitin at googlegroups.com> wrote:

> praNAms Sri ChandramouLi prabhuji
>
> Hare Krishna
>
>
>
> For Sri Bhagavatpada, Brahman is the ever **existing** adhishthAna.
> Subject to this only, any **other** adhishthAna may or may not be
> essential. That is exactly what the verse under discussion states. Are you
> saying Sri Bhagavatpada does not insist on even Brahman being necessary as
> adhishthAna for bhrAnti?
>
>
>
> Ø     I agree that brahman is sarvAdhishtAna, but here in this context of
> saMbhAvana bhAshyam in adhyAsa bhAshya, we have to also address the
> objection that the brahman being nirvishesha, apratyaksha the very inner
> self which is not an object as we advaitins speak about the non-objectness
> of the Atman, which is outside the notion of thou.  So pUrvapaxi here says
> everyone will do the reality transfer (sarvO hi purOvasthite ‘eva’ vishaye
> vishayAntaraM adhyasyati) one object only on another object which is right
> in front of him (pratyaksha gOchara) how then can there be adhyAsa of
> objects and their attributes on the inner self??  Vishaya-vishayi
> anyOnyAdhyAsa…for this only bhAshyakAra gives the example of ground and
> dirt in the sky.  So in this light the panchadashi siddhAnti’s assertion
> that भ्रमः (Bhramah) (superimposition) without a अधिष्ठान (adhiShThAna)
> (Base or Support) is impossible to find.  What I am trying to say here is
> for bhrama the adhishtAnam is not necessarily a pratyaksha gOchara
> adhishtAnaM, and for Vishaya-vishaya adhyAsa bhAshyakAra gives explanation
> that self is not invariably a non-object for it is an object of the notion
> of “I” (ahaM pratyaya gOchara) and for vishaya-avishaya adhyAsa he gives
> the example of tala-mala in sky.
>
>
>
> Hari Hari Hari Bol!!!
>
> bhaskar
>
>
>
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