[Advaita-l] [advaitin] PanvhadashI 2.35

[Bhaskar YR]

Conclusion being that such भ्रमः (Bhramah) (superimposition) without a अधिष्ठान (adhiShThAna) (Base or Support) is impossible to find. Hence such an anumAna by the sUnyavAdin is wrong.
praNAms Sri ChandramouLi prabhuji
Hare Krishna

Is this not clarified by bhAshyakAra in adhyAsa by giving the example of talamalanAdi parikalpitam??  There is no need for invariable existence of adhishtAnaM to get the bhrAnti jnAna.  Atma is not pratyaksha gOchara where as adhyArOpita deha is pratyaksha, so anyonyAdhyAsa is not a possibility is the doubt, but bhAshyakAra clarifies this with another example that Atman is ahaM pratyaya gOchara.

Hari Hari Hari Bol!!!
bhaskar