[Advaita-l] [advaitin] Unambiguous statement of Akhandakara vritti in the Gita Bhashyam

[Raghav Kumar Dwivedula]

I meant the two words jnAna as vRtti and another word avagati is used in
that jiGYAsAdhikaraNam.

The second is what is being called avagati upon which moksha is immediate.

The first is the jnAnam (the word jnAnam being used for a certain vRtti).

On Tue, 11 Feb, 2025, 3:11 pm Bhaskar YR, <bhaskar.yr at hitachienergy.com>
wrote:

> Is the above tenable?
>
> praNAms
> Hare Krishna
>
> If we are talking about paramArtha jnAna then there is no interval between
> jnAna and mOksha. One who knows brahman becomes brahman itself says shruti
> it does not say at later stage or subsequently after jnAna.  mOksha accrues
> immediately after the dawn of the knowledge of brahman OR after complete
> eradication of ajnAna.
>
> Hari Hari Hari Bol!!!
> bhaskar
>
>
>