[Advaita-l] [advaitin] BrihadAraNyaka 4.3.19 and Aitareya 1.3.12

[H S Chandramouli]

Namaste Ananta Chaitanya Ji,

I am sorry I could not understand the clarification. I may add that Sri
SSS, in a Footnote to this part of the Bhashya, states that in the view of
the Shruti, entire external Jagat, Creation, merges into ParamAtma (using
same terminology as in the translation). In my understanding of the stand
of Sri SSS, there is no avidyA in sushupti.

Regards

On Tue, Apr 1, 2025 at 6:46 PM Ananta Chaitanya [Sarasvati] <
bhatpraveen at gmail.com> wrote:

> Namaste Chandramouliji,
>
>
>
>
> On Tue, Apr 1, 2025, 6:11 PM H S Chandramouli <hschandramouli at gmail.com>
> wrote:
>
>>
>> Here, in Kaushitaki Up,  अदर्शनं लय (adarshanaM laya) , it is stated
>> that there is अदर्शनं (adarshanaM) during sushupti , while earlier
>> citation from Aitareya Up stated ** "darshana of non-existent
>> vastu" i.e. asat-vastu-darshana ** during Sushupti. Are not these two
>> contradictory ?
>>
>> I am not contesting any claims. Just a genuine doubt. I might have made a
>> mistake in understanding. Apologies in advance if so.
>>
>
> I think Aitareya is comparing darshana being of asatvastu of waking like
> dream, not adarshana of Kaushitaki, which is compared with pralaya.
> Darshana in waking is comparable to sRShTi.
>
> gurupAdukAbhyAm,
> --Ananta Chaitanya
> /* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one know
> That, owing to which all this is known! [Br.Up. 4.5.15] */
>
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