[Advaita-l] Parmana

[H S Chandramouli]

Namaste.

When the knowledge gained involves contact of the mental vritti with the
object of the knowledge, then that knowledge is pratyaksha as well as
aparoksha.

Regards

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On Fri, Apr 15, 2022 at 10:36 PM Anand N via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste Subbuji,
>
> To gain more clarity, I have a follow up question:
> So, if I see a tree, then it is Pratyaksha but Paroksha, since I am using
> my eyes?
>
> Om Namo Narayanaya,
> Anand
>
> On Fri 15. Apr 2022 at 18:32, V Subrahmanian <v.subrahmanian at gmail.com>
> wrote:
>
> >
> >
> > On Fri, Apr 15, 2022 at 9:40 PM Anand N via Advaita-l <
> > advaita-l at lists.advaita-vedanta.org> wrote:
> >
> >> Namaste,
> >>
> >> When we talk about the 6 Pramanas, where do emotions like love, anger or
> >> sensations like hunger, thirst etc land?
> >> Are they in the category of Pratyaksha?
> >> Are they Aparoksha?
> >> Can someone please elaborate more on this.
> >>
> >
> > Yes, they are pratyaksha, aparoksha for the one who has them and
> paroksha,
> > anumeya, for others (others, from the body language, etc. of X infer
> these
> > in him)
> >
> > Here is a Vivekachudamani verse:
> > बन्धो मोक्षस्य तृप्तिश्च चिन्तारोग्यक्षुधादयः ।
> > स्वेनैव वेद्या यज्ज्ञानं परेषामानुमानिकम् ॥ ४७६ ॥
> > 475. Bondage, liberation, satisfaction, anxiety, recovery from illness,
> > hunger and other such things are known only to the man concerned, and
> > knowledge of these to others is a mere inference.
> >
> > regards
> > subbu
> >
> >
> >
> >>
> >> Om Namo Narayanaya,
> >> Anand
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