[Advaita-l] SamashTi vaasanaas & Maaya

[sreenivasa murthy]

 Dear Sri Anandan,
Are you a jiva first of all?Have you enquired into this most important question concerning you?Please do not take this lightly.
Please ponder over.
With warm respects,Sreenivasa Murthy



    On Monday, 15 February, 2021, 1:58:50 pm GMT, Anand N via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:  
 
 Namaste,

I have some follow up questions here:
Are Devatas, Devas also considered Jivas? If yes, Is Hiranyagarbha also
including Devas, Devatas etc?

If Ishwara is Brahma Sahita Maya,
What is the difference between Ishwara and Hiranyagarbha?

Also what is the difference between Purusha and Ishwara?

Om Namo Narayanaya,
Anand

On Sat, 13 Feb 2021 at 06:44, V Subrahmanian via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> On Sat, Feb 13, 2021 at 10:21 AM Mahadevan Iyer via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Pranams,
> >
> > SamashTi vaasanaas of all beings become the maaya shakti. This maaya
> shakti
> > manifests jeeva who inturn creates SamashTi vaasanaas.
> >
> > Vasana ( due to Avidya ) & Maaya seems paradoxical.
> >
> > "prakruti is anaadi" says Shree Krishna in Bhagavat Gita, Hence there is
> no
> > inception point for either Vasana or Maaya.
> >
> > Yet it appears to exist.
> >
> > Explanation: Maaya due to Avidya & Avidya due to Maaya.
> >
> > Since Brahman is the only Satyam. Is there a better explanation for the
> > question...
> >
> > How ( or Why ) did the Non-dual whole appeared as the sum of its parts?
> >
>
> In Vedanta, the Samashti jiva is Hiranyagarbha who is said to have
> 'abhimana', identification, with 'all' individual jivas' sukshma shariram,
> manas.  Virat is the same samashti jiva who has identification with the
> sthula shariram of all jivas.  This way, you have a means to explain how
> the sum total of individual avidyas can be seen as Maya vishishta Samashti
> jiva/Ishwara.
>
> regards
> subbu
>
> >
> > *OM*
> >
> >
> > *Mahadevan Iyer*
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