[Advaita-l] [advaitin] 'Atma Gita' - Source ?

[V Subrahmanian]

Thanks Sunder ji for the links.  In the commentary to the Panchadashi it is
stated that those verses Swami Vidyaranya cites are from that work, even as
it is stated in the first verse itself.  So, the actual verses are to be
found in the text if and when we locate it.

regards
subbu

On Sun, Sep 6, 2020 at 10:26 PM 'Sunder Hattangadi' via advaitin <
advaitin at googlegroups.com> wrote:

> Some clues, but nothing definitive:
>
> https://peacetreevillage.org/ATMAGITA/
>
> Also known as the Uddhava Gita, Krishna’s final discourse to his beloved
> disciple Uddhava on the eve of Krishna’s departure from the earth.
>
>
> https://sanskritdocuments.org/doc_giitaa/Uddhava_Gita_with_SridharaSwamin_Tika.pdf
> ======================================================
> https://www.quora.com/What-are-different-types-of-Gita
> 3) Uddhava Gita, also known as Hamsa Gita, from the Bhagavat Purana, in
> which Krishna, before leaving earth and returning to his heaven, Vaikuntha,
> summarizes the wisdom of his life to his companion Uddhava.
> =======================================================
> https://www.nirvanananda.org/atma-gita
> https://www.nirvanananda.org/#about-swami-nirvanananda
>
>
> On Saturday, September 5, 2020, 11:25:33 PM CDT, V Subrahmanian <
> v.subrahmanian at gmail.com> wrote:
>
>
> In the 9th Chapter, Dhyana Deepa Prakaranam, of the Panchadashi, Swami
> Vidyaranya cites some verses from an 'Atma Gita'.  A search for the verses
> commencing from 152 below does not yield any results.  Could anyone locate
> the source of the text called Atma Gita?  It is likely that it is part of
> Yoga Vasishtha.  In any case, the exact source of the text would give us
> more valuable verses for Mumukshu-s.
>
> अर्थोऽयमा*त्मगीतायाम*पि स्पष्टमुदीरितः ।
> विचाराक्षम आत्मानमुपासीतेति सन्ततम् ॥ १५१॥
>
>
> साक्षात्कर्तुमशक्तोऽपि चिन्तयेन्मामशङ्कितः ।
> कालेनानुभवारूढो भवेयं फलतो ध्रुवम् ॥ १५२॥
>
> यथागाधनिधेःलब्धौ नोपायः खननं विना ।
> मल्लभेऽपि तथा स्वात्मचिन्तां मुक्ता न चापरः ॥ १५३॥
>
> देहोपलमपाकृत्य बुद्धिकुद्दलकात्पुनः ।
> खात्वा मनोभुवं भूयो गृह्णीयान्मां निधिं पुमान् ॥ १५४॥
>
> अनुभूतेरभावेऽपि ब्रह्मास्मीत्येव चिन्त्यताम् ।
> अप्यसत् प्राप्यते ध्यानान्नित्याप्तं ब्रह्म किं पुनः ॥ १५५॥
>
>
> Om Tat Sat
>
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