[Advaita-l] Fwd: Omnipresence
Kaushik Chevendra
chevendrakaushik at gmail.com
Wed Jul 29 22:36:47 EDT 2020
In fact his bakthi is in such a way that he sees isvara everywhere. He
doesn't differentiate in his forms.
It's not the rupam of isvara the baktha loves ,it's the tatvam of isvara
only sir.
I may be wrong but it's just my view sir.
On Thu, 30 Jul 2020, 04:40 Srinath Vedagarbha via Advaita-l, <
advaita-l at lists.advaita-vedanta.org> wrote:
> On Wed, Jul 29, 2020 at 1:15 AM Raghav Kumar Dwivedula via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> >
> > >
> > > The bhakti experienced (as an emotion/bhAva) and bhakti practised (as
> > > specific worship through japam and archana etc.), to either Maheshvara
> > and
> > > Vishnu are very similar in spirit and every practitioner knows this
> > > empirically. This is such a no-brainer that offering a tulasi leaf or
> > > offering a bilva leaf can be imbued with the same feeling of love for
> > that
> > > particular form of Ishvara.
> > >
> >
>
> I am not at all denying there are great bhaktas in advaita sampradaya,
> however what is the real knowledge of such bhakta? Does he consider his
> upAsya devata really out there with all such kalyana guNas? or such guNas
> are mere adhyAropa on NB? If former, he is not 'sampradayavit'. If later,
> such bhakti cannot be comparable with dvaitin's and thus the similarity is
> superficial.
>
> I can only assume (please note I say I assume) -- given the fact that late
> HH was a great social reformer (along with being a great scholar in Dvaita
> vedanta) and true to His leadership in social reforming task, He could have
> said that in the spirit of unifying thri-mathastha sampradaya folks.
>
> /SV
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