[Advaita-l] Whether darkness is bhava - Vivarana Prameya Samgraha of Shri Vidyaranya
Sudhanshu Shekhar
sudhanshu.iitk at gmail.com
Sat May 4 23:54:46 EDT 2019
Hari Om Pravin ji,
The truth-table is of a simple NAND.
A1 A2 Darkness
0 0 1
0 1 1
1 0 1
1 1 0 (absence of darkness)
If A1 is 0 and A2 is 1, then as per your truth table - the darkness is 1
i.e. Darkness is there-----. that is -- say torchlight (A1) is not there
but sunlight (A2) is there, then will there be darkness? It won't be.
However, as per the interpreted definition of sarva-Aloka-abhAva, there
will be darkness. Hence this cannot be the intention of V.
This definition of sarva-Aloka-abhAva as !(A1 & A2 .. & An) is against
pratyaksha.. it does not make sense.. does it?
Regards.
Sudhanshu.
On Sun 5 May, 2019, 01:47 Praveen R. Bhat via Advaita-l, <
advaita-l at lists.advaita-vedanta.org> wrote:
> Namaste Sudanshuji,
>
> On Sat, May 4, 2019 at 6:47 PM Sudhanshu Shekhar via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > This is his argument which appears bizzare.
> >
> > Let darkness be A1-abhava AND A2-abhava AND A3-abhava .........AND
> > An-abhava where n is last type of aloka. Like surya-aloka-abhava AND
> > deepak-aloka -abhava AND lamp-aloka-abhava upto nth type of aloka-abhava.
> >
> > If this is the premise then to remove darkness, we don't have to have the
> > sannindhana of A1 to An as claimed by V. There is a basic logic. ~(~A1
> and
> > ~A2 and ~An) = A1 or A2 or An... That is to say, the negation changes the
> > "and" to "or".
> >
> > To me, it appears that you have erred in interpreting sarvAlokAbhAva
> which
> should mean sarvAlokAnAm abhAvaH and not AlokAbhAvAnAm samUhaH. Thereby,
> what it should lead to is that:
> darkness is !(A1 &&A2 &&A3.... &&An) which is clearly present when any
> Aloka is absent and to take away darkness, all AlokAs necessarily need to
> be there. The truth-table is of a simple NAND.
>
> A1 A2 Darkness
> 0 0 1
> 0 1 1
> 1 0 1
> 1 1 0 (absence of darkness)
>
>
>
> > Thus, his statement that removal of sarva-aloka-abhava can only be
> achieved
> > by the sannidhana of sarva-aloka is incorrect. The removal of
> > sarva-aloka-abhava is by kinchit-aloka and not by sarva-aloka.
> >
> > So sannidhAna of sarvAloka is correct for darkness to go.
>
> Kind rgds,
> --Praveen R. Bhat
> /* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one know
> That owing to which all this is known! [Br.Up. 4.5.15] */
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