[Advaita-l] Fwd: Rama and Krishna are Jiva-s - Mahabharata
Praveen R. Bhat
bhatpraveen at gmail.com
Wed May 24 12:03:40 EDT 2017
Namaste Kalyanji,
On Wed, May 24, 2017 at 9:14 PM, Kalyan <kalyan_kg at yahoo.com> wrote:
>
> Because the Mahabharata does not give scope for such an interpretation.
> The central theme of Mbh is that when dharma declines, Ishwara himself
> descends to earth to restore order.
M.Bh. is not the only source to know who Ishvara is.
> In Mbh, this Ishwara is Krishna. Shankara also gives a similar summary in
> his intro to gita bhashya.
>
Yet Shankara's definition of Ishvara is not Krishna known as Vasudeva putra
or even Vishnu sitting elsewhere in some heaven.
Vaishnavas might pray to Shiva. But I am pretty confident that Vishnu alone
> is the moksha giver for them.
>
> Note below
> //On a related
> matter, I do not know as to why those who call themselves as
> Vedantins
> ,
> following Advaita Vedanta take to a non-Vedanta
> source as having more authority in their
> doctrine.//
>
> Not sure what you are trying to say here.
>
If that "giver of moksha" being Vishnu as some deity is established from
non-Upanishad source, then it cannot be called as Vedanta doctrine.
gurupAdukAbhyAm
,
--Praveen R. Bhat
/* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one know
That owing to which all this is known! [Br.Up. 4.5.15] */
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