[Advaita-l] Debunking Drishti-Srishti Vada and Eka Jiva Vada - part 1

[Venkatesh Murthy]

Namaste

This  is hiding other parts of the same commentary in Hindi.
<< अथवा, पाण्डित्यं निर्विध्य  बाल्येन तिष्ठासेत्  (बृ.उ. ३.५) के अनुसार
> ज्ञान  के  बल वाले  को  यहाँ  बाल  कहा । >>,
>
But in the same commentary he has said -

इसी प्रकार सारी सृष्टि के प्रति स्वयं को कारण समझते ही संसार की बन्धकता
समाप्त हो जाती है, अन्यथा बाह्य कारणों की शृंखला बढती रहती है । Here he is
saying when he accepts he himself is the cause of Samsaara in DSV the
Bondage will end. Otherwise the External Causes will keep on increasing and
it will be difficult to escape from Bondage. It cannot mean Jeevan Mukta
because for him the bondage has already ended. Therefore the DSV EJV is
also for a Mumukshu. Jeevan Mukta can also accept it. But it is not only
for Jeevan Muktas. That is a wrong interpretation.



On Fri, Jul 28, 2017 at 8:53 PM, H S Chandramouli via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> >
> > Namaste Venkatraghavan Ji,
> >
> >
> >
> >  I am copying here the commentary of Swami Maheshananda Giri in hindi
> (not
> > Sanskrit).
> >
> >
> >
> > << अथवा, पाण्डित्यं निर्विध्य  बाल्येन तिष्ठासेत्  (बृ.उ. ३.५) के अनुसार
> > ज्ञान  के  बल वाले  को  यहाँ  बाल  कहा । >>,
> >
> >
> >
> > << athavA, pANDityaM nirvidhya  bAlyena tiShThAset  (bRRi.u. 3.5) ke
> > anusAra j~nAna  ke  bala vAle  ko  yahA.N  bAla  kahA | >>.
> >
> >
> >
> > This  appears just after the version of the Swamiji himself which I had
> > already referred to in my post.  Self explanatory. Does not need any
> > comment. I am after all in good company ant not inventing things on my
> own.
> > Since my knowledge of Sanskrit as well as Vedanta sidhanta is very
> limited
> > I do rely on commentaries. But I do not think knowledge of Sanskrit
> alone,
> > aided by some vanity in such knowledge, is helpful in understanding
> > Vedanta.
> >
> >
> >
> > Regards
> >
>
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-- 
Regards

-Venkatesh