[Advaita-l] [advaitin] Looking for a verse: अवश्यं भाविभावानां.....

Vidyasankar Sundaresan svidyasankar at gmail.com
Wed Jan 18 16:17:48 CST 2017
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Since the Yogavasishtha is itself in the form of a dialog between Vasishtha
and Rama, I doubt if the verse avaSyambhAvi ... appears in it. I have seen
no reference to Yudhishthira in the Yogavasishtha so far.

Best regards,
Vidyasankar

On Wed, Jan 18, 2017 at 2:32 PM, Sunil Bhattacharjya via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Dear friends,
>
> Though deviating from the subject line, kindly permit me to add that even
> the Bhagavad Gita has 21 verses common with the Yogavashishtha.
>
> Regards,
> Sunil KB
> --------------------------------------------
> On Wed, 1/18/17, V Subrahmanian via Advaita-l <advaita-l at lists.advaita-
> vedanta.org> wrote:
>
>  Subject: Re: [Advaita-l] [advaitin] Looking for a verse: अवश्यं
> भाविभावानां.....
>  To: "श्रीमल्ललितालालितः" <lalitaalaalitah at lalitaalaalitah.com>, "A
> discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org
> >
>  Date: Wednesday, January 18, 2017, 2:15 AM
>
>  On Wed, Jan 18, 2017 at
>  12:16 AM,
>  श्रीमल्ललितालालितः via
>  Advaita-l <
>  advaita-l at lists.advaita-vedanta.org>
>  wrote:
>
>  > Same appears in
>  जीवन्मुक्तिविवेकः.
>  > I think it has been taken from
>  योगवासिष्ठः .
>  > See
>  a link with hints:
>  > http://sadgurusmaran.blogspot.in/2012/10/34.html
>
>
>  Thanks for
>  the link which hints at the Yogavasishtha source. If there
>  is a
>  YV unicode resource, maybe we can
>  search for this verse there. YV is a very
>  old text and Sri Vidyaranya has quoted
>  extensively from there in the JVM.
>  In fact
>  in the Panchadashi context, this verse appears amidst some
>  other
>  verses, from the BG, etc. which are
>  all citations. Hence it is likely that
>  this
>  verse is from a source outside the Panchadashi.
>
>  The Yogavasishtha also
>  presents Rama as deeply affected by the ways of the
>  world, life, etc. and that is where the enquiry
>  into the nature of samsāra,
>  remedy, etc.
>  start as a dialogue between Vasishtha and Rama.
>
>  There are said to be half a
>  dozen commentaries to the YV. Vidyaranya says
>  while referring to the YV verses, 'vālmiki
>  says...'. So, there has been a
>  belief
>  that the YV is also a part of Ramayana or an independent
>  work by
>  Valmiki.
>
>  The inclusion of Rama along with Nala and
>  Yudhishthira is somewhat strange.
>  However,
>  in the Valmiki Ramayana we have verses from the mouth of
>  Rama
>  expressing the miserable times he is
>  undergoing.
>
>  https://www.valmiki.iitk.ac.in/sloka?field_kanda_tid=3&
> language=dv&field_sarga_value=63
>
>  स लक्ष्मणं
>  शोकवशाभिपन्नं शोके
>  निमग्नो विपुले तु
>  रामः।
>  उवाच
>  वाक्यं
>  व्यसनानुरूपमुष्णं
>  विनिश्श्वस्य
>  रुदंत्सशोकम्।।3.63.2।।
>  Plunged in deep grief, Rama heaved hot sighs
>  and said these words to
>  griefstricken
>  Lakshmana, *weeping:*
>
>  न
>  मद्विधो
>  दुष्कृतकर्मकारी
>  मन्ये द्वितीयोऽस्ति
>  वसुन्धरायाम्।
>  शोकेन शोको हि
>  परम्पराया मा मेति
>  भिन्दन्हृदयं
>  मनश्च।।3.63.3।।
>  I think
>  there is none on earth like me who has performed such
>  forbidden
>  acts. One grief after the other is
>  successively piercing my heart and my
>  mind.
>
>  पूर्वं मया
>  नूनमभीप्सितानि
>  पापानि
>  कर्माण्यसकृत्कृतानि।
>  तत्रायमद्यापतितो
>  विपाको दुःखेन दुःखं
>  यदहं विशामि।।3.63.4।।
>  In the past I had certainly done some sinful
>  deeds I often liked the
>  consequences of
>  which have descended on me now as I am experiencing one
>  sorrow after another.
>
>  राज्यप्रणाशस्स्वजनैर्वियोगः
>  पितुर्विनाशो
>  जननीवियोगः।
>  सर्वाणि मे
>  लक्ष्मण
>  शोकवेगमापूरयन्ति
>  प्रविचिन्तितानि।।3.63.5।।
>  O Lakshmana, loss of kingdom, separation from
>  kith and kin, death of
>  father, separation
>  from mother--all these thoughts augment my sorrow faster
>  and in greater measure.
>
>  सर्वं तु दुःखं मम
>  लक्ष्मणेदं शान्तं
>  शरीरे वनमेत्य
>  शून्यम्।
>  सीतावियोगात्पुनरप्युदीर्णं
>  काष्ठैरिवाग्निस्सहसा
>  प्रदीप्तः।।3.63.6।।
>  O Lakshmana, all this sorrow calmed down when I
>  came to this solitary
>  forest. But with
>  Sita's separation, it was rekindled just as fire
>  blazes
>  forth again with logs of wood.
>
>
>
>
>  >
>  > The
>  translation of
>  जीवन्मुक्तिविवेकः by Swami
>  Mokshadananda of RK Math may
>  > help
>  you.
>  > Don't have book in PC, so
>  can't check now.
>  >
>  >
>  >
>  *श्रीमल्ललितालालितः*www.lalitaalaalitah.com
>  >
>  > On Tue, Jan 17, 2017
>  at 11:43 PM, V Subrahmanian v.subrahmanian at gmail.com
>  > [advaitin] <advaitin at yahoogroups.com>
>  wrote:
>  >
>  > >
>  > >
>  > > Looking for
>  a verse: अवश्यं
>  भाविभावानां.....
>  >
>  >
>  > > In the Panchadashi of
>  Vidyaranya, in the 7th chapter we have a verse:
>  > >
>  > >
>  अवश्यं भाविभावानां
>  प्रतीकारो भवेद्यदि ।
>  > > तदा दुःखैर्न
>  लिप्येरन्
>  नलरामयुधिष्ठिराः
>  ॥१५५॥
>  > > 156. If it were
>  possible to avert the consequences of fructifying Karma,
>  > > Nala, Rama and Yudhisthira would not
>  have suffered the miseries to which
>  >
>  > they were subjected.
>  > > This
>  verse is cited along with several other verses under the
>  head
>  > > 'bhārata'
>  (Mahabharata?) by Sri Viśveśvara Saraswati in his
>  Yatidharma
>  > > sangraha (p.140 print
>  and 149 of pdf) while discussing the need for a
>  > > sannyāsin to leave things to
>  prārabdha and not be concerned about the
>  > basic
>  > > needs for
>  sustenance.
>  > > It appears that
>  Vidyaranya too has cited that verse from some other
>  > > source. I would like to know which is
>  the original source of this verse.
>  > >
>  The Mahabharata is also a possible source. Any help is
>  appreciated.
>  > > Thanks and regards
>  > > subrahmanian.v
>  >
>  >
>  > > __._,_.___
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>  > > Posted by: V Subrahmanian <v.subrahmanian at gmail.com>
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