[Advaita-l] Brahma satyam jagan mithya - in Gaudapada Kārikā

[V Subrahmanian]

I have heard that Bhaskara had openly proclaimed that his sole  objective
is to criticise Shankara. It appears that the first pejorative use of
'maayaavaada/in was by him. How can he be called an advaitin? Also
Ramanujites distinguish Yadavaprakasha's school from Advaita. There is a
project to reconstruct this school from the various passages of the
Sribhashya.

regards
vs
On Feb 22, 2017 3:21 PM, "H S Chandramouli via Advaita-l" <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste Sri Venkatraghavan Ji,
>
>
>
> Reg  << Please could you elaborate the basis by which one should consider
> bhesdAbheda vAdins such as BhAskara as advaitins? >>,
>
>
>
> Let me clarify that I have made that statement based on such references
> being made by some authors like Sri Venkataramiah, not by my own study of
> Sri Bhaskara’s works. Sri SSS also in his work वेदान्तप्रक्रियाप्रत्यभिज्ञा
> (vedAntaprakriyApratyabhij~nA) has covered the works of Sri Bhaskara along
> with those of other advaitins like Sri Padmapada, Sri Vachaspati Mishra,
> Sri Ananda Bodha, Sri Chitsukhacharya etc. In his work “History of Vedanta
> Vichara” in kannada, Sri SSS includes Sri Bhaskara along with other well
> known advaitins.
>
>
>
> Regards
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