[Advaita-l] dRShTi-sRShTi definitions in the advaitasiddhi

[H S Chandramouli]

In Sidhantaleshasamgraha,  Chapter 2, paras 3.711 and 3.712, pp 298 and
299, the two version, DSKS and the version of Sri MS,  appear to be stated
as two alternative views.



Regards


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> 2017-08-21 12:11 GMT+05:30 H S Chandramouli <hschandramouli at gmail.com>:
>
>> In his commentary on Vichara Sagara, Swami Vasudeva Brahmendra Saraswati
>>> makes the following observations on the DSV of Sri MS, pp 224, foot notes
>>>
>>>
>>>
>>> << किञ्चास्मिन्  पक्षे जीवेश्वरादयः  षट्  पदार्थाः  स्वरूपतोऽनादयः
>>> अङ्गीकृताः ।
>>>
>>>
>>>
>>>  " जीव  ईशो  विशध्दा  चित् तथाजीवेशयोर्भिदा । अविद्या तच्चितोर्योगः
>>> षडस्माकमनादयः ॥" इति ॥
>>>
>>>
>>>
>>> तत्र  ब्रह्मणि पारमार्थिकसत्ताऽस्ति । ब्रह्मभिन्नपञ्चके ( प्रपंचे )
>>> ब्यावहारिकसत्ता वर्तते । प्रवाहरूपेणानादावितरस्मिन्  सकलकारयप्रपञ्चे
>>> प्रातिभासिकसत्ताविद्यते । >>
>>>
>>>
>>>
>>> << ki~nchAsmin  pakShe jIveshvarAdayaH  ShaT  padArthAH
>>> svarUpato.anAdayaH a~NgIkRRitAH |
>>>
>>>
>>>
>>> " jIva  Isho  vishadhdA  chit tathAjIveshayorbhidA | avidyA
>>> tachchitoryogaH  ShaDasmAkamanAdayaH ||" iti ||
>>>
>>>
>>>
>>> tatra  brahmaNi pAramArthikasattA.asti | brahmabhinnapa~nchake (
>>> prapaMche ) byAvahArikasattA vartate | pravAharUpeNAnAdAvitarasmin
>>> sakalakArayaprapa~nche prAtibhAsikasattAvidyate | >>
>>>
>>>
>>>
>>> Translation of last sentence (may not be literal)  << Here
>>> pAramArthikasattA exists in Brahman. In the other five which are different
>>> from Brahman ( I leave the word prapanchE untranslated), there is
>>> vyAvahArikasattA. In all the other kAryaprapancha, prAtibhAsikasattA exists.
>>> >>
>>>
>>>
>>>
>>> It is thus clear that, according to Sri SVBS, the DSV of Sri MS admits
>>> all the three sattAs, namely pAramArthika/vyAvahArika/prAtibhAsika.
>>>
>>>
>>>
>>> It appears therefore that the DSV of Sri MS does not adopt or endorse
>>> the two recognized DSVs namely DES (dRShTi eva sRShTi ) and DSKS (
>>> dRShTisamakAlInasRShTiH) which admit of only two sattAs namely
>>> pAramArthika and vyAvahArika. The version of Sri MS appears to be a third
>>> variety which, in my view, is very close to avasthAtrayavivEka.
>>>
>>>
>>>
>>> Regards
>>>
>>>
>>>
>>>
>>>
>>
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