[Advaita-l] GunAtIta and jIvanmukta
H S Chandramouli
hschandramouli at gmail.com
Fri Sep 30 20:53:59 CDT 2016
Just a clarification sri Sujal Ji.
The part in my previous post The succinct answer is << Because the
“anubhava”is advaitic (paramArthika, pure Bliss) when the vritti assumes
“brahmAkAra”. It is called “akhandAkAra vritti” But the event is taking
place only at the vyAvahArika level. Hence vritti continues to exist. There
is no damage to advaita sidhAnta >>. is NOT from VC or the bhashya thereon.
It is just my understanding of the sidhanta. Thought it better to clarify.
I will post the translation desired by you later in the day.
regards
On Fri, Sep 30, 2016 at 7:31 PM, H S Chandramouli <hschandramouli at gmail.com>
wrote:
> Namaste Sri Sujal Ji,
>
>
>
> Reg << If vritti still remains, how can there be advaita? There is the
> one who is holding vritti still. Please explain >>,
>
>
>
> I would suggest reference to Viveka Chudamani verses 428/429 (Bhashya of
> Sri Jagadguru) .
>
>
>
> The succinct answer is << Because the “anubhava”is advaitic (paramArthika,
> pure Bliss) when the vritti assumes “brahmAkAra”. It is called “akhandAkAra
> vritti” But the event is taking place only at the vyAvahArika level.
> Hence vritti continues to exist. There is no damage to advaita sidhAnta >>.
>
>
>
>
> Regards
>
>
>>>
>>
>
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