[Advaita-l] GunAtIta and jIvanmukta

[H S Chandramouli]

> Reg  << If this is so (avidya - cause for bondage, is not completely
>> removed after jnAna prApti), how would one reconcile/relate with
>> Br.Up 1.4.10 bhAshya - starting with
>>
>> अविद्याशोकमोहभयादिदोषनिवृत्तेः प्रत्यक्षत्वादिति चोक्तः परिहारः..
>>
>> and ending with ..
>>
>> ‘ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते’ (भ. गी. ४-३७)
>> इत्यादिस्मृतिभ्यश्च ॥ >>,
>>
>>
>>
>> Reconciliation is by way of admitting continuance of prArabdha karma as
>> well as effects consequent to nonfructification of मनोनाश and  वासनाक्षय
>> (manonAsha and vAsanAkShaya) even after attainment of jnAna. This is termed
>> अविद्यालेश (avidyAlesha). It may be appropriate here to reiterate that
>> this अविद्यालेश (avidyAlesha) and its consequences do not in anyway
>> impinge on the “liberation from embodiment” which is assured on attainment
>> of jnAna.
>>
>>
>>
>> Regards
>>
>>
>>
>