[Advaita-l] Vinayaka(s)

[Kathirasan K]

Namaste

The Manavagrhyasutra and the Yajnavalkya smrti present four different
Vinayakas who are considered evil. They are spirits who possess people and
create obstacles in the secular and religious endeavours.

It is possible that Shankara was referring to these spirits as opposed to
the Vinayaka that I worshipped this morning. :)

*Kathirasan K*


On 5 September 2016 at 14:54, V Subrahmanian via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> On Mon, Sep 5, 2016 at 10:35 AM, Anand Hudli via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > >There is a separate category of 'vināyaka-s' who are evil spirits
> featured
> > >in the Srimadbhāgavatam several times and in some other puraṇas. This
> > >should not be confused with the Ganapati. Shankara, the vaidika, in his
> > >Gita bhashya is referring to the above group of vinayakas only.
> >
> > In connection with this remark on VinAyaka by Shankara BhagavatpAda,
> please
> > see my brief note below:
> >
> > http://advaita-vedanta.org/archives/advaita-l/2011-July/027896.html
> >
> > Essentially, when we have shruti, smRti, and purANa support for GaNapati
> > worship, it does not make sense to equate the specific instance of
> > "VinAyaka" of the gItA bhAShya with GaNapati.
> >
>
> This is true and admissible to Shankaracharya who has made a very profound
> and categorical statement:
>
> In the Īśāvāsya bhāṣya 8 he says: न हि शास्त्रविहितं किञ्चिदकर्तव्यतामियात्
> । [Nothing that the scripture enjoins is unworthy of adherence.]
>
> The range of this statement is very wide. Shankara places very high value
> to śiṣṭācāra.  What is practiced by śiṣṭa-s and not censured by them and
> the śāstra is admissible according to Shankara. Moreover, the
> Taittiriyopaniṣad says: ये तत्र ब्राह्मणाः सम्मर्शिनः युक्ता
> आयुक्ताः..those noble minded persons are the role model for people to draw
> guidance from. Vidyaranya, while commenting on this says:
> रागद्वेषादिराहित्येन संयक्शास्त्रार्थनिर्ण्यकुशलाः सम्मर्शिनः those people
> are noble minded who, devoid of desire, etc. and are capable of deciding on
> the purport of the scripture.  The Upanishad enjoins one to follow these
> people in whichever region/time they are.
>
> On the above rule, all devotional practices such as visiting the Ayyappa
> Shrine, which is said to be over 1000 years old, is also admissible to
> śiṣṭa-s.  None other than the great Sri Appayya Dikṣitar has approved this
> worship and even composed a verse on the Lord.  The Sringeri Jagadgurus
> have visited the shrine and the present Jagadguru has even composed a hymn
> on the Lord Ayyappa.  Thousands of Brahmins of all sampradayas visit the
> shrine. I have seen such people devout, not missing their sandhyavandanam,
> veda adhyayanam, etc. and undertake the vow sincerely.
>
> The śāstra is intended not to be a rigid one but an evolving and inclusive
> one.  That is the seminal message of the above Taittiriya Upanishad and
> Shankara's statement.  A practice therefore gets sanctified irrespective of
> whether or not found in books, puranas, etc. but when adhered to by śisṭas.
>
> regards
> subrahmanian.v
>
> >
> >
> > Anand
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