[Advaita-l] Ramana Maharshi - Advaitin or Neo Advaitin?
श्रीमल्ललितालालितः
lalitaalaalitah at lalitaalaalitah.com
Sun Oct 2 08:24:09 CDT 2016
*श्रीमल्ललितालालितः*www.lalitaalaalitah.com
On Sat, Oct 1, 2016 at 11:09 AM, Venkatraghavan S <agnimile at gmail.com>
wrote:
> Everyone is familiar with "I", and if they have a religious upbringing,
> they know Ishvara too. So it cannot be argued that the tattvas are
> completely unknown.
>
First of all, these are not those tattva-s which are said to be one by
shruti.
The parichchhina-chaitanya is not tattva.
So, no knowing these two is not enough.
> For an uttamAdhikAri who is taught 'brahmaivAham asmi' as part of SandhyA
> upAsana,
>
Taught?
By whom?
If he was taught, then you are in my camp, not other's.
BTW, just 'hearing' a sentence from someone somewhere can't be termed as
learning the same. More so when the meaning was never taught.
> no one can definitively say it is impossible to understand through vichAra
> the true meanings of I and Brahman for that aikya vAkya to have tAtparya.
>
What this vichAra is? I'll give you some time to ponder.
Think about the nature of vichAra. And, when you are sure that it is not a
prAmANa, then I'll look at rest of your post.
If I continue now, I'll have to propound many things.
Moreover, I don't want to continue by assuming any of your faults(wrong
ideas) granted. It increases complexity of my answers.
>
>
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