[Advaita-l] Shankara and DrishTi-SrishTi vAda - eka jeeva vaada

[Aurobind Padiyath]

‘न हि द्रष्टुर्दृष्टेर्विपरिलोपो विद्यते’ (बृ. उ. ४-३-२३)
Aurobind

On Fri, 13 May 2016 14:17 श्रीमल्ललितालालितः via Advaita-l, <
advaita-l at lists.advaita-vedanta.org> wrote:

> I don't know what you know about dRRiShTisRRiShTi, but if you think that
> 'everything' is sRRiShTa then you need some more time to look at old books
> and similarly more time to use inference and imagination too.
> Even in ekajIva-dRRiShTisRRiShTi anAdi-s are not sRRiShTa. And jIva is one
> of the anAdi-s. People appreciate if someone presents some old sentence, so
> here it is from advaitasiddhikAra - अनाद्यतिरिक्तसृष्टिविषय एव
> दृष्टिसृष्टिस्वीकारात् ।
> Why ekajIvavAdin-s don't accept jIva and support jIvAbhAsa is totally
> another thing. And, similarly the acceptance of nAnAjIva has nothing to do
> with dRRiShTisRRiShTi or sRRiShTidRRiShTi.
>
>
> *श्रीमल्ललितालालितः*www.lalitaalaalitah.com
>
> On Fri, May 13, 2016 at 12:27 PM, Venkatraghavan S <agnimile at gmail.com>
> wrote:
>
> > So definition of srishti in drishti srishti is limited to prapancha but
> > not other jIvAs? This would mean that not everything drishta is srishta.
> >
> > How else to preserve drishti srishti and nAna jIvAs?
> >
> > Regards,
> > Venkatraghavan
> > On 13 May 2016 7:44 a.m., "श्रीमल्ललितालालितः" <
> > lalitaalaalitah at lalitaalaalitah.com> wrote:
> >
> >>
> >> On 13-May-2016 12:10 pm, "Venkatraghavan S" <agnimile at gmail.com> wrote:
> >> >
> >> > To each jIva, appearance of other jivAs is also part of his srishta
> >> prapanchA? He may not think they are his srishti though.
> >>
> >> if that was the case then what is the use of accepting nAnA jIva? and,
> >> how is it going to be nAnAjIvavAda?
> >>
> >
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-- 

Aurobind