[Advaita-l] [advaitin] Why only jagat is mithya and jeeva is brahman !!??
Venkateswaran N E
venkatne2011 at gmail.com
Sun Mar 20 23:30:43 CDT 2016
I was not trying to prove anything.
I was trying to think of day-to-day analogy (upama) to differentiate svarUpAdhyAsa from saMsargAdhyAsa.
Warm Regards
Venkateswaran N E
> On 21-Mar-2016, at 9:52 AM, श्रीमल्ललितालालितः via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:
>
> I don't know what those examples will prove which were put by Venkateswaran.
> I just like to say that : there are two types of adhyAsa :
> 1. svarUpAdhyAsa
> 2. saMsargAdhyAsa
>
> jagadadhyAsa is first and jIvatvAdhyAsa is second.
> When you negate, superimposed thing goes wholly. In second case, only
> attributes dissolve.
>
>
>
>
> *श्रीमल्ललितालालितः*www.lalitaalaalitah.com
>
> 2016-03-21 9:46 GMT+05:30 श्रीमल्ललितालालितः <
> lalitaalaalitah at lalitaalaalitah.com>:
>
>>
>> On Mon, Mar 21, 2016 at 9:35 AM, Bhaskar YR via Advaita-l <
>> advaita-l at lists.advaita-vedanta.org> wrote:
>>
>>> world is NOT a mithyA like snake on the rope
>>
>>
>> Ask bhagavatpAda, and he says : यन्मायावशवर्ति विश्वमखिलं
>> ब्रह्मादिदेवासुरा, यत्सत्त्वादमृषैव भाति सकलं रज्जौ यथाहेर्भ्रमः
>> Your version is not acceptable.
>>
>>
>>
>> *श्रीमल्ललितालालितः*www.lalitaalaalitah.com
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