[Advaita-l] The Tinged Brahman of Deep Sleep, etc.

[Venkatesh Murthy (वेङ्कटेशः सीतारामार्यपुत्रः)]

Namaste
On Thu, Jun 30, 2016 at 1:02 AM, Venkatraghavan S via Advaita-l
<advaita-l at lists.advaita-vedanta.org> wrote:
> Namaste Sri Subbu ji,
>
> Thank you for a very informative write up. My understanding is very much in
> line with your article.
>
> In a related matter, I had some issues reconciling /interpreting the
> bhAshya of Br. Up. 4.3.21.
>
> The specific vAkya I am having a problem reconciling with is :
> यत आत्मकामम् — आत्मैव कामाः यस्मिन् रूपे, अन्यत्र प्रविभक्ता इव अन्यत्वेन
> काम्यमानाः यथा जाग्रत्स्वप्नयोः, तस्य आत्मैव
> अन्यत्वप्रत्युपस्थापकहेतोरविद्याया अभावात्
>
> The translation from Swami Madhavananda: "Because all objects of desire are
> but the self in this form. In states other than that of profound sleep,
> i.e. in the waking and dreaming states, things are separated as it were,
> from the self and desired as such. But to one who is fast asleep, they
> become the self, since there is no ignorance to project the idea of
> difference."
>
> The last bit is particularly problematic, because it seems to say that
> there is no ignorance in deep sleep state, and prima facie, seems to rule
> out the presence of  kAraNa sharIra (of the nature of ignorance) in deep
> sleep.
>
> Any thoughts?

The word Project above is important. In Sushupti there is no Vikshepa
Sakti of Avidya. That Avidya has two Saktis. Avarana and Vikshepa. In
Jagrat and Svapna Avasthas the two Saktis are present. But in Sushupti
only Avarana Sakti is there and Vikshepa Sakti projecting objects is
not there. The Avarana Sakti is hiding the Atman but no Duality is
felt in Sushupti.





>
> Regards,
> Venkatraghavan
> On 29 Jun 2016 6:40 p.m., "V Subrahmanian via Advaita-l" <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
>> The Tinged Brahman of Deep Sleep, etc.
>>
>>
>> The above article is available here for download:
>>
>>
>> http://www.mediafire.com/download/6rhrk7h6f7rexxr/The_tinged_Brahman_of_Deepsleep_etc.pdf
>>
>> regards
>> subrahmanian.v
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-- 
Regards

-Venkatesh