[Advaita-l] Who is this Angustha Parimana Purusha?

[Shashwata Shastri]

Dear All,

First part of my question does not concern about the finite Brahman (which
is imagined as a Thumb). The goal of the question was to retrieve the
mystery- "Why thumb in the first place? Why not index, Pinky fingers? Why
not defining the size by relating the Brahman with other objects? What is
mystery behind stating thumb?!" The thumb can not be a mere example or form
which was imagined upon Brahman! There must be a definite reason to imagine
a thumb I simply want to know about that reason.

Best regards,

Shashwata Chowdhury

On Wed, Mar 30, 2016 at 11:09 AM, Sujal Upadhyay via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Looks like this mail was not send to Advaita-L. Hence copy pasting (with
> corrections)
>
> PraNAms Sri Bhaskara Prabhu ji,
>
> I was asking for aNo raNeeyaN mantra  which you said is in taittereeya
> AraNyaka.
>
> **Yes, taitereeya mahAnArAyaNa says it clearly : aNoraNeeyAn mahatO
> maheeyAn AtmA guhAyAM nihitOsya jaNtOH..*
>
> I just wanted to study the verse for Self Study. I have a copy of
> mahAnArAyaNa Up. (I dont have whole of taitereeya Aranyaka). If it's in
> mahAnArAyaNa Up. ,  I could look into it if I get reference. Hence I asked
> for verse no.
>
> Never Mind. Not that important.
>
> Little off topic - These days just focusing on neti-neti and
> anvaya-vyatireka as mentioned in chatusloki bhAgavat BP 2.9.30-36
>
> *एतावद् एव जिज्ञास्यं तत्त्वजिज्ञासुनात्मनः ।*
> *अन्वयव्यतिरेकाभ्यां यत् स्यात् सर्वत्र सर्वदा ।। **२**.**९**.**३५ ।।*
>
> परमात्माके तत्वको जाननेकी इच्छावले [इच्छा रखनेवाले] मनुष्यको विधिरूपसे
> अर्थात् 'परमात्मा ऐसे है', 'परमात्मा ऐसे है', - वह भावसे तथा निषेधभावसे
> अर्थात् 'परमात्मा वैसे नही है', 'परमात्मा ऐसे नही है', 'परमात्मा ऐसे नही
> है'
> [अर्थात् नेति-नेति पद्धतिसे, सिद्धान्तसे] - ऐसे भावसे इतना ही जानना जरूरी
> है की (परमात्मा हीं) सर्वदेश और सर्वकालमें विद्यमान हैं - २.९.३५
>
>
> My understanding is:
>
>
> *anyava* means the cause of everything or staying as a cause i.e.
> patamAtman. paramAtman stays in creation as cause of everything.
>
> *vyatireka* is process of neti-neti and last tatva that is left after
> neti-neti. After negating that which exists or is the only thing left is
> paramAtman.
>
> anyava-vyatireka is adhyAropa-apavAda.Seems to be that everything is
> connected with anyava-vyatireka :)
>
> Hari OM
>
> Sujal
>
> OM
>
> Sujal Upadhyay
>
> "To disconnect from the self and to become Aware of anything else is
> nothing but unhappiness" - Bhagawan Ramana Maharshi
>
> He who has faith has all
> He who lacks faith, lacks all
> It is the faith int he name of lord that works wonders
> FAITH IS LIFE, DOUBT IS DEATH - Sri Ramakrishna
>
> On Wed, Mar 30, 2016 at 2:34 PM, Sujal Upadhyay <sujal.u at gmail.com> wrote:
>
> > PraNAms Sri Bhaskara Prabhu ji,
> >
> > I was asking for aNo raNeeyaN mantra  which you said is in taittereeya
> > AraNyaka. You made a typo in earlier mail.
> >
> > **Yes, taitereeya mahAnArAyaNa says it clearly : aNoraNeeyAn mahatO
> > maheeyAn AtmA guhAyAM nihitOsya jaNtOH..*
> >
> > I just wanted to study the verse for Self Study. I have a copy of
> > mahAnArAyaNa Up. so I could look into it if I get reference. Hence I
> asked
> > for verse no
> >
> > Never Mind. Not that important.
> >
> > Little off topic - These days just focusing on neti-neti and
> > anvaya-vyatireka as mentioned in chatusloki bhAgavat BP 2.9.30-36
> >
> > *एतावद् एव जिज्ञास्यं तत्त्वजिज्ञासुनात्मनः ।*
> > *अन्वयव्यतिरेकाभ्यां यत् स्यात् सर्वत्र सर्वदा ।। **२**.**९**.**३५ ।।*
> >
> > परमात्माके तत्वको जाननेकी इच्छावले [इच्छा रखनेवाले] मनुष्यको विधिरूपसे
> > अर्थात् 'परमात्मा ऐसे है', 'परमात्मा ऐसे है', - वह भावसे तथा निषेधभावसे
> > अर्थात् 'परमात्मा वैसे नही है', 'परमात्मा ऐसे नही है', 'परमात्मा ऐसे नही
> > है' [अर्थात् नेति-नेति पद्धतिसे, सिद्धान्तसे] - ऐसे भावसे इतना ही जानना
> > जरूरी है की (परमात्मा हीं) सर्वदेश और सर्वकालमें विद्यमान हैं - २.९.३५
> >
> >
> > My understanding is:
> >
> >
> > *anyava* means the cause of everything or staying as a cause i.e.
> > patamAtman. paramAtman stays in creation as cause of everything.
> >
> > *vyatireka* is process of neti-neti and last tatva that is left after
> > neti-neti. After negating that which exists or is the only thing left is
> > paramAtman.
> >
> > anyava-vyatireka is adhyAropa-apavAda.
> >
> > Seems to be that everything is connected with anyava-vyatireka :)
> >
> > Hari OM
> >
> > Sujal
> >
> > OM
> >
> > Sujal Upadhyay
> >
> > "To disconnect from the self and to become Aware of anything else is
> > nothing but unhappiness" - Bhagawan Ramana Maharshi
> >
> > He who has faith has all
> > He who lacks faith, lacks all
> > It is the faith int he name of lord that works wonders
> > FAITH IS LIFE, DOUBT IS DEATH - Sri Ramakrishna
> >
> > On Wed, Mar 30, 2016 at 2:09 PM, Bhaskar YR <bhaskar.yr at in.abb.com>
> wrote:
> >
> >> praNAms Sri Sujal prabhuji
> >> Hare Krishna
> >>
> >> If possible, please can you point out verses
> >>
> >> >  which verses you are asking prabhuji?? Not clear to me.  aNo raNeeyaN
> >> mantra  is in taittereeya AraNyaka, sUkshmAt sUkshma taraM jneyaM tanme
> >> manaH shiva saMkalpamastu is in mahAnyAsAdi mantra, and
> >> aNurbruhatkrushahsthUlO in vishNu sahasranAma.
> >>
> >> Hari Hari Hari Bol!!!
> >> bhaskar
> >>
> >
> >
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