[Advaita-l] अद्वैतमते उपादाननिमित्तकारणलक्षणे

[श्रीमल्ललितालालितः]

I understand that you are trying to say that advaita matam is not accepted
by vRttikAra(s).
I don't have a problem if vRttikAra doesn't accept that, because I
presented definitions according to advaita.
If you have to discuss anything in this thread, please discuss correctness
and opposite of the definition in this thread.
for any distantly related questions, please create a new thread.
On 08-Nov-2015 9:38 am, "Venkatesh Murthy via Advaita-l" <
advaita-l at lists.advaita-vedanta.org> wrote:

>  Namaste Yativara श्रीमल्ललितालालित
>
> But the Bhedaabhedavaadi Bhaskaracharya has said this in Brahma Sutra
> Bhashya 1 - 4 - 25 आत्मकृतेः परिणामात्  -
>
> सूत्रकारः श्रुत्यनुकारी परिणामपक्षं सूत्रयांबभूव अयमेव छान्दोग्ये
> वाक्यकारवृत्तिकाराभ्यां सम्प्रदायमतः समाश्रितः । परिणामस्तु स्याद्
> दध्यादिवदिति
>
> The Sutrakaara Baadarayana has followed Sruti and given the Parinaama
> Vaada in the Brahma Sutras. The Vaakyakaara Tanka and Vruttikaara
> Bodhaayana accepted that Sampradaaya in the Chandogya Upanishad
> commentary. They accepted Parinaama Vaada. It is saying Brahman is
> transformed to Jagat like milk is changed to curds. Brahman is really
> becoming the World.
>
> Parinaama Vaada is different than Adi Sankara's Vivarta Vaada. In
> Vivarta Vaada Brahman is appearing like the World like rope is
> appearing like a snake. The rope is not a real snake but with Maayaa's
> help it appears like a snake. In Parinaama Vaada there is no place for
> Maayaa.
>
> If both Tanka and Bodhaayana have accepted Parinaama Vaada
> automatically it means they rejected Maayaa.
>
> The Bhaashyakaara Bhaaskaracharya is making this comment against Advaitis
>
> विगीतं विच्छिन्नमूलं माहायानिकबौद्धगन्धितं मायावादं मायावादिनो
> व्यावर्णयन्तो लोकान् व्यामोहयन्ति ।
> The Maayaavaadis are explaining the Bauddha influenced contradictory
> Maayaavaada and confusing people.
>
> Raamaanuja has taken the same Bhedaabheda from Bhaaskara but instead
> of giving credit he has written criticisim for the same in his
> Bhashya. For Jagadupadaana Kaaranatva of Brahman they give some
> Chandogya Vaakyas - यथा सौम्य एकेन मृत्पिण्डेन, यथा सौम्य एकेन
> लोहमणिना and Mundaka Upanishad यद् भूतयोनिम्.
>
>
> --
> Regards
>
> -Venkatesh
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