[Advaita-l] Sanskrit Debate - Dvaita - Advaita Vaada Kathaa

[Sunil Bhattacharjya via Advaita-l]

Namaste,
The Dvaitins do not understand the simple thing that advaitins do accept pratyaksha pramana for the Vyavaharika world. How can one have pratyaksha pramana for the spiritual state of the Videhamukta? Let us relax the test for the Dvaitins and let them at least prove that Madhvacharya was the Vayuputra. or let them prove the authenticity of the text "Brahmatarka".
regards,Sunil KB
 

     On Wednesday, October 29, 2014 3:33 PM, V Subrahmanian via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:
   

 I clicked on the original message attachment video and could view the
complete debate.

v.subrahmanian

On Wed, Oct 29, 2014 at 9:03 AM, Swamisarvabhutananda via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> You get a msg that this video is not available!
>
> Sent from my iPad
>
> > On 28-Oct-2014, at 10:22 pm, Venkatesh Murthy via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
> >
> > Namaste
> >
> >
> https://www.youtube.com/watch?v=OKEnMGcIN9c&list=UUIsVHnIfTrCbRu-CzV4abNA
> >
> > Here there is a Sanskrit Debate on Jagan Mithyaatva. Advaitis are
> declaring
> > Jagat is Mithyaa. How? Drishyatvaat. Because it is seen. Some Dvaiti
> > scholars like Sri Haridas Bhat, Principal of Poornaprajna Vidyapeetha are
> > arguing against Advaita.
> >
> > The Advaiti scholars are from Tirupati. Dvaitis are saying Pratyaksha
> > Pramaana is stronger than Anumaana Pramaana because Pratyaksha is
> Upajeevya
> > and Anumaana is Upajeevi. Advaitis are negating this. It is a complicated
> > debate. In the end Moderator Sri Prahladachar is saying it is endless
> > debate and stopping it. A complicated but interesting debate. Must See.
> >
> > --
> > Regards
> >
> > -Venkatesh
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