[Advaita-l] Advaita-l Digest, Vol 117, Issue 22

Ram Kumar Krishnan ராம குமரன் via Advaita-l advaita-l at lists.advaita-vedanta.org
Mon May 19 22:25:25 CDT 2014


Hi,

I am following the writings of Shri.Jeyamohan who in his website has
written articles about pure Advaita and Shankara who is a philosophical
teacher could not have written bhakthi slokas like Bhaja Govindam,
Soundarya Lahiri etc as he is the one who expounded on Thath thvam asi . He
is mentioning that many of the religious worship branches of that time like
Vaidika , Saiva, Saktha, Vaishnava wanted to align themselves with
Shankaras Advaita , hence they later formed bhakthi slokas and many stories
about Shankara . He cites that gurus like Vivekanada , Ramana , Narayana
Guru followed the pure Advaita

link in tamil

http://www.jeyamohan.in/?p=7583
http://www.jeyamohan.in/?p=7712

Can this be discussed upon in this group




2014-04-28 13:00 GMT-04:00 via Advaita-l <
advaita-l at lists.advaita-vedanta.org>:

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>    1. Re: अद्वैतमते
>       इन्द्रियाणि
>       (D.V.N.Sarma డి.వి.ఎన్.శర్మ via Advaita-l)
>    2. Re: अद्वैतमते
>       इन्द्रियाणि
>       (श्रीमल्ललितालालितः via Advaita-l)
>    3. Bri. Up. Madhu kanda - Spiritual camp.
>       (kuntimaddi sadananda via Advaita-l)
>
>
> ----------------------------------------------------------------------
>
> Message: 1
> Date: Sun, 27 Apr 2014 04:43:27 +0530
> From: D.V.N.Sarma డి.వి.ఎన్.శర్మ  via Advaita-l
>         <advaita-l at lists.advaita-vedanta.org>
> To: श्रीमल्ललितालालितः
>         <lalitaalaalitah at gmail.com>,  A discussion group for Advaita
> Vedanta
>         <advaita-l at lists.advaita-vedanta.org>
> Subject: Re: [Advaita-l] अद्वैतमते
>         इन्द्रियाणि
> Message-ID:
>         <
> CAOZcEceZ-yqRVP+Pjk0h9Fvk90x23uG7o3KVhCeoaXozJ5knog at mail.gmail.com>
> Content-Type: text/plain; charset=UTF-8
>
> नाना छिद्र घटोदर स्थत महादीपप्रभाभास्वरम्
> ज्ञानं यस्यतु चक्षुरादि करण द्वारा बहिस्सपन्दते
> जानामीति तमेव भान्तमनुभात्येतत्समस्तं जगत्
> तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ।
>
> With my little knowledge of sanskrit I am able to connect what you
> have written with this
> sloka. Why dont you give a translation of what you want to say so that
> everybody can follow.
> The purpose of the list I think is to communicate to maximum possible
> number of people.
> regards,
> Sarma.
>
>
> 2014-04-26 13:07 GMT+05:30 श्रीमल्ललितालालितः via Advaita-l
> <advaita-l at lists.advaita-vedanta.org>:
> >
> > अद्वैतमते तावदिन्द्रियाणि पृथङ्मनसः स्वीक्रियन्ते , श्रुतिबलात् ,
> > पञ्चीकरणेनोत्पत्त्यभिधानात् च भगवत्पादेन ।
> > इदानीं तेषां किं प्रयोजनम् इति चिन्तयामः ।
> > वेदान्तिनो हि प्रत्यक्षस्थले विषयदेशपर्य्यन्तं मनोगमनं स्वीकुर्व्वन्ति ।
> > तथा च चक्षुरादीनां तद्द्वारत्वमेव । चाक्षुषं च मनसो वृत्तिविशेषः
> > चक्षुरिन्द्रियद्वारा बहिर्निर्ग्गतः । तथैव श्रोत्रादिस्थले मनोऽभेदेऽपि
> > वृत्तौ द्वारप्रयुक्तवैजात्येन वैजात्यम् । अतो न सङ्करः ।
> > किञ्च यदि द्वारत्वमेव स्वीक्रियते चक्षुरादीनां तदा गोलकमात्रस्यापि
> > द्वारत्वोपपत्तौ किम् अतीन्द्रियेन्द्रियकल्पनेन इति न शङ्क्यम् ।
> > गोलकसत्त्वेऽप्यन्धत्वादीनामन्यथानुपपत्त्या तत्कल्पनात् । न च तर्हि
> > तदेवास्तु किं गोलकेन इति तु न वाच्यं , गोलकादीनामुपलब्धेः ।
> >
> > इत्थं द्वारत्वस्वीकारेणैव सर्व्वस्मिन्नुपपन्ने चक्षुरादीनां
> विषयसन्निकर्षः
> > स्वीक्रियते न वा । स सन्निकर्षश्च कीदृशः । तत्र चक्षुरादिव्यापारो हेतुर्न
> > वा । इत्यादिकं ग्रन्थवाक्यान्यादायैव समर्थयन्तु विज्ञाः ।
> >
> >
> >
> > *श्रीमल्ललितालालितः *www.lalitaalaalitah.com
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> ------------------------------
>
> Message: 2
> Date: Sun, 27 Apr 2014 12:01:34 +0530
> From: श्रीमल्ललितालालितः  via
>         Advaita-l <advaita-l at lists.advaita-vedanta.org>
> To: D.V.N.Sarma డి.వి.ఎన్.శర్మ
>         <dvnsarma at gmail.com>
> Cc: A discussion group for Advaita Vedanta
>         <advaita-l at lists.advaita-vedanta.org>
> Subject: Re: [Advaita-l] अद्वैतमते
>         इन्द्रियाणि
> Message-ID:
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> CAJH_Sbz+iQSJFRa7beQj-p6SQYzdx65N0fgHxCUyv1bpdtLjYQ at mail.gmail.com>
> Content-Type: text/plain; charset=UTF-8
>
> 2014-04-27 4:43 GMT+05:30 D.V.N.Sarma డి.వి.ఎన్.శర్మ <dvnsarma at gmail.com>:
>
> > Why dont you give a translation of what you want to say so that
> > everybody can follow.
> > The purpose of the list I think is to communicate to maximum possible
> > number of people.
> >
>
> ​I'm not interested in independent comments. They must be related to
> scriptures. And, the person analyzing them should do that according to
> saMpradAya.
> So, I didn't send translation.​
>
>
>
> *श्रीमल्ललितालालितः *www.lalitaalaalitah.com
>
>
> ------------------------------
>
> Message: 3
> Date: Mon, 28 Apr 2014 06:25:54 -0700 (PDT)
> From: kuntimaddi sadananda via Advaita-l
>         <advaita-l at lists.advaita-vedanta.org>
> To: adviata-l <advaita-l at lists.advaita-vedanta.org>,
>         advaitin at yahoogroups.com
> Subject: [Advaita-l] Bri. Up. Madhu kanda - Spiritual camp.
> Message-ID:
>         <1398691554.78071.YahooMailBasic at web163004.mail.bf1.yahoo.com>
> Content-Type: text/plain; charset=iso-8859-1
>
> PraNAms everybody.
>
> During the last year Memorial Day weekend, we have a two-day spiritual
> camp where we took Bri. Up Matreyi Brahmanam. The videos of the talk series
> are available at  <http://www.livestream.com/advaita_sadaji>. Shankara,
> in his introduction to his Bhaashya for this Brahmana, provides a brilliant
> analysis why Vedanta is an absolute science while others sciences are
> limited, as their fileds of investigation are limited to objective world
> that involves objective tools. These aspects are discussed extensively in
> the above talk series as part of the introduction.
>
> Continuing the series on Bri. Up. we will be taking, during this Memorial
> Day two-day weekend camp, the essential mantras of the Madhu Kanda (Ch. 1
> and 2 of Bri. Up.) Maitreyi brahmanam also falls in this kanda while it is
> also repeated later. We will be covering only the Vedantic parts, leaving
> out the upaasana parts. Hopefully we will be doing other kaandas in the
> future camps. A brochure for the camp is available for those who are
> interested and a nominal registration is charged, more to limit the wastage
> of food  to  cover the registrants. The camp is more convenient for people
> who can commute; but those who are out of town can join and will be hosted
> by local families, if needed. For those who are interested the plans are
> underway to provide the talks on live stream at
> http://advaitaforum.org/live-broadcast/. They can be listened live, or
> later as they will be stored after some editing at the above website.
>
> The information about the camp can be found at
>
> <http://www.chinmayadc.org/Events/MemorialDayCamp2014.pdf>
>
> Hari Om!
> Sadananda
>
>
>
> ------------------------------
>
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>
> End of Advaita-l Digest, Vol 117, Issue 22
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