[Advaita-l] "Adharma" of a Jnani - the instances of Miracles (was Re: Is morality necessary for liberation?)

[Nithin Sridhar]

Vajroli is a Aghoric practice which needs a lot of practice. A Vajroli
practitioner can suck water, mercury etc from his phallus and make it rise
towards his head. And to even learn Vajroli, one must first be an adept at
Shiva-Lata Mudra. And to learn Shiva-Lata Mudra, one must have perfect
Brahmacharya in body and mind.

-Nithin


On Fri, Feb 7, 2014 at 11:57 AM, Venkatesh Murthy <vmurthy36 at gmail.com>wrote:

> Namaste
> On Fri, Feb 7, 2014 at 11:08 AM, Praveen R. Bhat <bhatpraveen at gmail.com
> >wrote:
>
> > Hari Om, Bhaskarji,
> >
> > On Fri, Feb 7, 2014 at 10:37 AM, Bhaskar YR <bhaskar.yr at in.abb.com>
> wrote:
> >
> > > >  I know this is off the topic.  One of my mAdhva prabhuji-s in one of
> > > his personal exchanges with me asked me a question :  Since shankara
> > opted
> > > for another body to learn kAma shAstra but used his own antaHkaraNa, he
> > > cannot  be called a celibate who observed brahmacharya in vAcha and
> > > manasa.  Anyway, since I myself doubt these episodes for one or the
> other
> > > reason and accepts the poetic exaggeration in these biographies, I told
> > > him I donot have answer to this type of questions.
> > >
> >
> > In the Sankara Digvijaya it is said 'VajroliyogapratibhU Sa Esha
> Vatsavakirnitvaviparyayoho Naha'. The Vajroli practice will maintain
> Brahmacharya.* If* a Brahmacharya has sex there is no loss for him if he is
> expert in Vajroli. But Adi Sankara entered into King's body and enjoyed
> with women in King's body. He knew Vajroli. There is no loss of
> Brahmacharya.
>
> I think in Vajroli practice they will draw up the Veerya even if comes out.
> I am not sure how can they do it? Any answers?
>
>
> >
> > I just couldn't help wonder two things:
> >
> > 1) What do Madhvas think of Krishna calling himself as a brahmachari
> then!
> >
> > 2) If antaHkaraNa is to define celibacy, what do Madhvas think
> > transmigrates across janmas (or indulges in dream relations)?
> >
> > gurorarpaNamastu,
> > --Praveen R. Bhat
> > /* Through what should one know That owing to which all this is known!
> > [Br.Up. 4.5.15] */
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>
> --
> Regards
>
> -Venkatesh
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