[Advaita-l] Eternal Loka

[Rajaram Venkataramani]

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> If it is urged that all the beings are chitsvarUpa in vaikuntha and brahman
> too is so, then the difference is only aupachArika, by courtesy, like
> having several gold ornaments which notionally inhere in gold.  The names
> and forms of the ornaments are only in name, and not real.  It will be like
> gold, brahman,  itself assuming several names and forms and playing out a
> mAyik drama.

RV: let it be unreal and will come to that later but do you agree that the
lord / vaikuntha are eternal? they exist as long as vyavahara does.