[Advaita-l] The nature of the jiva in Vedanta

[kuntimaddi sadananda]

Subbuji PraNAms

Another way of looking at this is to recognize that jnaanam is not purushatantram but vastu tantram. This object of this knowledge is nothing but the self that I am, the vastu being the absolute truth, it depends on the vastu than on the seeker.

Hari Om!
Sadananda

--- On Thu, 3/29/12, V Subrahmanian <v.subrahmanian at gmail.com> wrote:


.  It is by the Jnana that ensues owing to the* grace of Ishwara
alone*that the accomplishment of moksha comes about. [ Brahma sutra
bhashya:
2.3.16.41]