[Advaita-l] sri bhasya refutation

[Venkata Subramanian]

More than this, Rama Raya Kavi's ShankarAshankara Bhashya vimarsha and his explanatory treatise on the Sri Vishnu Puranam are more important.
 
There is also the Piyusha Vimarsha pusblished from Varanasi.  This is again a reply the work in vishistadvaita by Tibuet's guru.

Thanks & Regards,
Venkat.

Sadgurubhyo Namah.

--- On Tue, 13/4/10, V Subrahmanian <v.subrahmanian at gmail.com> wrote:


From: V Subrahmanian <v.subrahmanian at gmail.com>
Subject: Re: [Advaita-l] sri bhasya refutation
To: "A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org>
Date: Tuesday, 13 April, 2010, 7:10 AM


Namaste.
Bellamkonda Sri Ramaraya, a staunch advaitic writer, in his sub-commentary *
Bhāṣyārkaprakāśa* on Bhagavatpāda’s *Bhagavadgita bhāṣya*, attacks the
position of the Viśiṣṭādvaitins.
Just for information.

Om Tat Sat

On Tue, Apr 13, 2010 at 6:41 AM, Jaldhar H. Vyas <jaldhar at braincells.com>wrote:

> On Mon, 12 Apr 2010, mc1 at aol.com wrote:
>
>
>> Om Dear List Members,
>>
>> Can anyone direct me to the Advaitin's response to Ramanuja's Siddhanta in
>> the Sri Bhasya?
>>
>> Regards, Michael C
>>
>>
> This is not quite what you are asking for but Venkatanatha, the second most
> illustrious vishishtadvaita thinker after Ramanuja wrote a work called
> shatadushani ("100 faults") critiquing various doctrines of Advaita Vedanta.
> (Actually only 66 topics are covered.)  The famous 20th century Advaitin
> scholar MM. N.S. Anantakrishna Shastri wrote a rejoinder to this work called
> Shatabhushani ("100 ornaments")  I don't think it has been translated into
> English.
>
> Another modern work comparing Advaita and Vishistadvaita is Advaitamoda by
> MM. Vasudeva Shastri Abhyankar.  This one has been translated into English
> by Michael Comans.
>
> Swami Madhusudana Sarasvati, Swami NrsimhAshrama and Shri Appaya Dikshita
> are other Advaita Acharyas who have written polemics against Vishitadvaita.
>
> --
> Jaldhar H. Vyas <jaldhar at braincells.com>
>
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