[Advaita-l] Sivaanandalahari -35

[Anbu sivam2]

Dear Sri Krishnamoorthy,

Yes, I noticed that too.  Since the slokas and the transliteration were cut
and paste from Sri Lakshminarayanan and I did not know to correct the
Samskrit font I left the English transliteration also left uncorrected.
Please ignore the typos that you may come across.

By the way, there are three important words of this sloka (35).  They are:

Sarvagnasya dhayaakarasya Paramaanandharanga

"ya: saravgna: sarvavith" is the sruthi.  Accordingly he dwells in the heart
of all the praaNis and thus keeps knowing everything (He is the saakshi of
the saakshi).  Also the swaarasyam of the word 'dhayaakarasya' should be
understood as follows:

His dhayaa cannot be subject to any pariNaamam in the pravrthi such as
'karOtheethi kara: dhayaayaa: kara: dhayaakara:'  but as the source of
dhayaa itself.

So AachaaryaaL knowing Shiva  as 'sarvagnya' and 'dhayaakara' he pleads with
Him: "Hey! KaruNaanidhE! You are of such great mahima. As you are capable of
knowing the manObhaavam of sakhala praaNis that include me, what is there
for me to tell you? You are my eternal saviour. I am keeping you in my heart
as my *Paramaanandharangan*.

The essence of the sloka is that one should not consider the gaining of alpa
vasthu as yoga but take the paripaalanam of laptha vasthu as the utmost
kshEmam.

Regards,
Anbu

On Wed, Dec 2, 2009 at 6:39 AM, sriram <srirudra at vsnl.com> wrote:

> Dear Sri Anbusivam
> I think it should read Bahyanthara Vyapinaha instead of what is written in
> both
> Samskrutam and English.R.Krishnamoorthy.
> ----- Original Message ----- From: "Anbu sivam2" <anbesivam2 at gmail.com>
> To: "A discussion group for Advaita Vedanta"
> <advaita-l at lists.advaita-vedanta.org>; <Akhandabhaaratham at yahoogroups.com>
> Sent: Wednesday, December 02, 2009 2:43 AM
> Subject: [Advaita-l] Sivaanandalahari -35
>
>
>  Sivaanandalahari -35योगक्षेम--धुरंधरस्य सकलः-श्रेयः-प्रदोध्योगिनो
>>
>> दृष्टादृष्ट-मतोपदेषकृतिनो ब्राह्यान्तर-व्यापिनः।
>> सर्वज्ञस्य दयाकरस्य भवतः किं वेदितव्यं मया
>> शंभो त्वं परमान्तरंग इति मे चित्ते स्मराम्यन्वहम्॥३५॥
>>
>>
>>
>> yogakShema--dhuraMdharasya sakalaH-shreyaH-pradodhyogino
>> dR^iuShTAdRRiShTa-matopadeShakR^itino brAhyAntara-vyApinaH |
>> sarvaj~nasya dayAkarasya bhavataH kiM veditavyaM mayA
>> shaMbho tvaM paramAntaraMga iti me chitte smarAmyanvaham..35..
>>
>>
>>
>> What can I express to you who shoulders the responsibility of acquisition
>> and preservation, who is engaged in giving all good thing, who is Guru (
>> Teacher) to teach the way to attain the desired from the known world and
>> unknown others, who is inside and outside and all pervading, who knows
>> everything and who is merciful ? Oh! Shambo , every day I think in my mind
>> that you are close to me and doer of good to me. 35
>>
>> *Commentary
>>
>> *"AnanyaaschinthayanthO maam yE janaa: paryupaasathE |
>> ThEshaam nithyaabhiyukthaanaam yogakshEmam vahaamyaham ||
>>
>> is the pradhigna of the Lord given in the Geetha. Hey! MahaprabhO! You are
>> adept in giving superior sreyas to bhaktha janas. You teach people their
>> own
>> way to obtain the sukham of this world and of the beyond. 'ya: sarvagna:
>> sarvavitha' says the sruthi and you are pervading the ins and outs of
>> everything. You come to know of everything by being in the heart of all
>> praaNis. Moreover in this sloka, AachaaryaaL uses the word
>> 'dhayaakarasya'.
>> It is explained as 'karOtheethi kara: dhayaayaa: kara: dhayaakara:'. It
>> can
>> be said that you are the source of 'dhayaa'. This dhayaa has manifested as
>> aalaahala paanam, thripura samhaaram, mrithyunjaya leela and
>> GangavadharaNam
>> besides being sarvagna.
>>
>> Hey! KaruNaanidhE! You are of such great mahima. As you are capable of
>> knowing the manObhaavam of sakhala praaNis that include me, what is there
>> for me to tell you? You are my eternal saviour. I am keeping you in my
>> heart
>> as my Paramaanandharangan. This itself is giving me limitless sreyas.
>>
>> வேண்டத்தக்க தறிவோய்நீ வேண்ட முழுதுந் தருவோய்நீ
>> வேண்டும் அயன் மாற்கரியோநீ வேண்டி என்னைப் பணி கொண்டாய்
>> வேண்டி நீயா தருள்செய்தாய் யானும் அதுவே வேண்டினல்லால்
>> வேண்டும் பரிசு ஒன்று உண்டென்னில் அதுவும் உன்தன் விருப்பன்றே.
>> (திருவாசகம்)
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