[Advaita-l] The discussion on the distinction between Karmakhanda and Jnanakhanda

[srikanta at nie.ac.in]

In the work"Naishkarmyasiddhi"of Sureshwaracharya,he explains that the
Karmas cannot remove nescience(avidya).He emphatically and elaborately
discusses and concurs with Sankara how the karmas cannot remove
nescience.Not only that, he analyses in depth the meaning of the
Mahavakyas like "Tattvamasi'and "Aham Brahmasmi"and explains how the two
different words like"Tat" and "tvam","Aham" and "Brama"can be connected by
the "Samanyadhikarana"(syntactic apposition)
N.Srikanta.